The Bible is Wrong to Encourage Discrimination


‘I’m ready to pay with my life for my beliefs.’ MIKHLIF AL-SHAMMARI Credit Abdurahman al Shammari

Mr. Shammari is not Saudi Arabia’s best-known human rights activist, and others have put in more time and suffered much longer prison terms. But he has a rare distinction: No other member of the kingdom’s Sunni Muslim majority has made it a mission to demand equal rights for the Shiite Muslim minority.

Even the most educated and cosmopolitan Saudis often look down on Shiites, who make up about 10 percent of the Saudi population, as closet Iranians or undesirables. Some of the religious conservatives who wield great influence here go much further, saying Shiites are worse than Jews because, unlike genuine infidels, they have been exposed to the truth of Islam and nevertheless choose to pervert it. Shiites have long complained of discrimination of various kinds, as well as the vitriolic abuse hurled at them by government-employed clerics.

Mr. Shammari believes this is not just ancient religious prejudice, but a deliberate strategy by the Saudi monarchy to keep its subjects divided and therefore less likely to demand a voice in their government.

Whatever the reasons, it is clear that the sectarian divide helps to tamp down dissent in the kingdom. In 2011, for instance, even liberal and democratic-leaning Saudis were frightened off by protests in the kingdom’s eastern province and in neighboring Bahrain because they were carried out mostly by Shiites, the majority population there. Street protests are illegal in Saudi Arabia.

MR. SHAMMARI says his protest derives partly from his origins: He is a leader of the Shammar tribe, which includes both Shiites and Sunnis and straddles the border between Saudi Arabia and Iraq. The Shammar suffered discrimination in the early days of the Saudi kingdom, because they were viewed as having divided loyalties.

His activism has been extremely modest, by Western standards: Starting in 2006, he met and prayed with Shiites, and wrote several articles calling for an end to discrimination. He was promptly called in by Interior Ministry officials, who warned him to knock it off. He refused, and was jailed for almost four months.

When he emerged, Mr. Shammari said, his company, a subcontractor for the state oil company, Aramco, was bankrupt, its offices empty. The workers told him they had been warned by government officials to stay away. Furious, he decided to devote himself full time to human rights work, whatever the consequences.

The police had also detained his eldest son, Adel, then 28, for five days of questioning. When Adel got home, he had changed, Mr. Shammari said, and soon began telling the rest of the family that their father had become an infidel.

On Mr. Shammari’s return from prison, Adel — who had run away — began sending him death threats by text message, he said. He asked for help from the police, he said, but got none. Adel then fled to Iraq, where he fought in the insurgency. Returning home, Adel was arrested and placed in the kingdom’s rehabilitation center for jihadis, part of a high-profile effort to de-radicalize members of Al Qaeda. But when Adel got out after two years, Mr. Shammari said, “he was even more radical than before.”

At the time, Mr. Shammari had just emerged from his second jail term, this one 21 months long. The charges in that case were vague, but they followed well-publicized protests he staged after a judge tried to dissolve a Sunni-Shiite marriage on sectarian grounds.

In June 2012, Mr. Shammari organized a trip for the entire family to Mecca, hoping to reconcile with his angry son. But as they gathered in a Riyadh lobby at 6:30 a.m. to drive to the airport together, Adel emerged from a prayer room, pulled out a pistol and shot his father. Mr. Shammari jumped behind the concierge’s desk, while two Bangladeshi attendants fled. Adel shot his father three more times, but one of his sisters managed to knock the gun sideways, so that the bullets missed her father’s vital organs.

Mr. Shammari spent 45 days recovering in the hospital. When he got out, he said, “I found no reason not to keep helping people — immigrants, women subjected to abuse, other people in need.”

“I’m ready to pay with my life for my beliefs,” he added.

HE has received encouragement from one member of the royal family, a prince named Turki bin Khalid al-Sudairy, who helped him gain a position on a state human rights commission and a national program to combat domestic violence. Prince Turki urged him to travel around the kingdom and address its human rights problems, Mr. Shammari said. But the Interior Ministry continues to file charges against him. The latest came in December, when he was accused of inviting activists for dinner, visiting a dissident Shiite cleric, praying with Shiites, and the like. He was convicted on those charges and awaits sentencing.

Mr. Shammari speaks of his ordeal with a weary smile. He believes that Saudi society is only slowly evolving toward greater tolerance, and that those who push against old taboos will pay a price. But he finds it trying that human rights activists are often treated more harshly than murderous jihadists.

Last year, for example, Abdullah al-Hamid and Muhammad al-Qahtani, the founders of the Saudi Civil and Political Rights Association, were sentenced to five and 10 years in prison, respectively, on charges such as disobeying the ruler and forming an unlicensed organization. Such activists are routinely banned from travel outside the kingdom. Yet Mr. Shammari’s son Adel, who continues to call the house from prison every month and threaten to kill the entire family, had no trouble traveling to the Philippines and then to Iraq.

“If you’re in Al Qaeda, they reason with you, give you money, a car, a wife,” Mr. Shammari said.

Some of his friends and relatives urge him to tone down his activism, Mr. Shammari said wistfully.

“It’s hurting me and my family,” he said. “But I’ve reached the point where I cannot step back.”


This article appeared in the New York Times on March 14, 2014

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